This post Are You Worthy of God’s Trust? is a tough question to ask of ourselves, but it’s better to ask it of ourselves, than stand in front of Our great and eternal God and have Him tell us we weren’t
“Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Php_2:6-8
There could have been no restoration and no satisfaction to law and justice, but in the humiliation of the Son of God. The very necessity of the case demanded it. The Divine government had been dishonored-that dishonor could only be removed by the humiliation of one equal in dignity, holiness, and glory-even an infinite Being. The humiliation of every angel in heaven would not have effaced a single stain of its reproach, nor have restored a single beam of its glory. The law of God had been humbled-justice demanded, as a price of its reparation, the humiliation of the Lawgiver Himself. The incarnate God did humble Himself, and became obedient unto death, even the death of the cross. Thus it was Jesus “restored that which He took not away.” He restored holiness to the law-satisfaction to justice-dignity to the Divine government-honor to God, and happiness and immortality to man. “Then I restored that which I took not away.” Oh, what stable foundation is thus laid for the full salvation of every believer.
The humiliation of the Redeemer opens a fountain of infinitely great and ever-glorious grace. Nothing could we have known of the glory of His person, nothing of the character of God, and all the things of His hidden love must have remained forever sealed, had He not so humbled Himself. His coming forth, invested not with the dazzling robes of His infinite Majesty, but wearing our degraded nature, descending to our state of deep abasement-yes, sinking infinitely deeper than we-throws open a treasury of grace as rich in its glory, and ample in its supply, as were the dark humiliation and deep poverty which made it ours. Here is glory springing from His abasement-it is the “glory of His grace;” “We beheld His glory, full of grace.” This fullness of grace in Jesus includes all that a poor sinner needs, all that a necessitous believer requires, all that the glory of God demanded. Here is the grace of pardon in all its fullness-the grace of justification in all its fullness-the grace of sanctification in all its fullness-the grace of consolation in all its fullness-the grace of strength in all its fullness. “It pleased the Father, that in Him should all fullness dwell.” Grace is poured into His lips, and gracious words proceed from His lips. Hearken! “Come unto me, all you that labor and are heavy laden, and I will give you rest.” Hearken again! “Him that comes unto me, I will in no wise cast out.” Does He not bind up the broken heart? Does He not preach glad tidings to the meek? Does He not “satisfy the hungry soul, and satiate the weary soul with goodness”? Has He ever sent the poor empty away? Was He ever known to turn His back upon one humble comer drawing near, bowed with guilt, disconsolate with sorrow, oppressed with trial? Never! never! Oh, it is with infinite delight-delight, the depth of which we can form no conception-that He welcomes poor sinners. He thinks of His own humiliation for sin-He remembers His own sorrows and tears, agonies and death, and throwing Himself, as it were, into the very center of a bosom storm-tossed with godly grief, He seeks to soothe and hush it to a calm. And how does He allay the tempest? He pours the oil of His own love upon the waves; He sprinkles the conscience with that blood which cleanses from all sin, and bids the soul go in peace. Dear reader, where least we should have expected it, Jesus is set before us the “door of hope,” even in the deep valley of His humiliation. “I will give the valley of Achor for a door of hope.” The gospel of this precious promise is found in the wondrous theme we are now contemplating-the humiliation of the incarnate God. To that humiliation we must sink; into that valley we must descend. Convinced of sin-separated from all self-reliance and creature trust-emptied, humbled, laid low in the dust before God, we shall then find Jesus to be the “door of hope” set open for us in the deep and dark valley of our poverty, hopelessness, vileness, and abasement. Just the Door we need, is Jesus. A door to a Father’s forgiving heart, a door to God’s reconciled love; a door to the sweetest, closest, holiest fellowship and communion; a door into heaven itself; a door so wide, that the greatest sinner may enter-so free, that the penniless may come.
“That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; where the forerunner is for us entered, even Jesus.” Hebrews 6:17-19
THE hope of heaven fostered by an unrenewed mind is baseless and illusory. There exists not a single element of goodness in its nature. It is the conception of a mind at enmity with God. It is the delusion of a heart in covenant with death, and in agreement with hell. It is the treacherous beacon that decoys the too confiding but deluded voyager to the rock-bound shore. Unscriptural, unreal, and baseless, it must eventually cover its possessor with shame and confusion of face. But not such is the believer’s hope. Begotten with his second nature-the in-breathing of the Spirit of God-an element of renewed mind, and based upon the atonement of the Savior, it must be essentially a good hope. Cleansed from moral impurity, not in the laver of baptism, but with the blood of Christ; justified, not by the ritual of Moses, but by the righteousness of the incarnate God; sanctified, not by sacramental grace, falsely so called, but by the in-being of the Holy Spirit-the believer’s hope of heaven is as well founded as the throne of the Eternal. Moreover it is “a good hope through grace.” The first and the last lesson we learn in our Christian course is, that “by grace we are saved.” Lord! do You require of me one thought of stainless purity, one throb of perfect love, one deed of unsullied holiness, upon which shall hinge my everlasting happiness? Then am I lost forever! But since You have provided a righteousness that justifies me from all things, that frees me from all condemnation-and since this righteousness is Your free, unpurchased gift, the bestowment of sovereign grace-I clasp to my trembling yet believing heart the joyous hope this truth inspires. It is a blessed hope. “Looking for that blessed hope.” Its object is most blessed. The heaven it compasses is that blissful place where the holy ones who have fled from our embrace are reposing in the bosom of the Savior. They are the blessed dead. The day of their death was to them better than the day of their birth. The one was the introduction to all sorrow, the other is a translation to all joy. Blessed hope! the hope of being forever with the Lord. No more to grieve the Spirit that so often and so soothingly comforted our hearts; no more to wound the gentle bosom that so often pillowed our head. No more to journey in darkness, nor bend as a bruised reed before each blast of temptation. To be a pillar in the temple of God, to go no more out forever. And what a sanctifying hope is it! This, to the spiritual mind, is its most acceptable and elevating feature. “Every man that has this hope in him purifies himself even as He is pure.” It detaches from earth, and allures to heaven. Never does it glow more brightly in the soul, nor kindle around the path a luster more heavenly, than when it strengthens in the believer a growing conformity of character to that heaven towards which it soars. It is, in a word, a sure hope. Shall the worm undermine it? shall the tempest shake it? shall the waters extinguish it? Never. It saves us. It keeps, preserves, and sustains us amid the perils and depressions of our earthly pilgrimage. And having borne us through the flood, it will not fail us when the last surge lands us upon the shore of eternity.
Please, if you know any young Christians, encourage them to understand what this 666 Mark of the Beast Setup, Perry Stone, 2011 means, and it’s implications for their lives…