William Barclay said: “It’s more difficult to congratulate another on his success if it involves disappointment to us, than to sympathize with his sorrow… Only when self is dead can we take as much joy in the success of others as in our own.” Karen Ehman’s home had been for sale twenty months when a friend called to say hers sold in twenty days. Ehman says: “Although I was thrilled…I was a tad jealous…that ‘poor me’ mentality when God answers someone else’s prayer and my answer seems to be ‘no,’ or ‘not right now.’ As a child I envied kids from two-parent homes…in high school it was other girls’ looks and cute clothes…I was average looking, and although I was every guy’s pal, I was nobody’s gal. In college I envied girls whose prayers for a knight in shining armor were answered…Once married, I struggled with miscarriage and dashed dreams of motherhood…I slapped a smile on my face and attended yet another baby shower. The cure for envy isn’t easy…but when you call on God He will ‘tell you…things…you could [never figure out on your own]’ (Jer 33:3 NIV). Instead of begging Him to sell my house, take away my pain, and fix my kids, I need to ask what He’s trying to teach me that I won’t learn if He rescues me; and what qualities He’s trying to grow in me. God’s willing and able to answer our prayers as He sees fit…[His goal is] growing us to be more like His Son.” Paul writes, “Rejoice with those who rejoice, and weep with those who weep.” To be Christlike, you gotta be able to do both.
“Blessed are those who have not seen, and yet have believed.” John 20:29
THE circumstances of the Savior’s resurrection were in harmony with its lonely and solemn grandeur. No human witness was privileged to behold it. The mysterious reunion of the human soul with the body of Christ was an illustrious event, upon which no mortal eye was permitted to gaze. There is a moral grandeur of surpassing character in the resurrection of Christ unseen. The fact is not an object with which sense has so much to do, as faith. And that no human eye was permitted to witness the stupendous event, doubtless, was designed to teach man that it was with the spiritual, and not with the fleshly, apprehension of this truth that He had especially to do. What eye but that of faith could see the illustrious Conqueror come forth, binding with adamantine chains hell, death, and the grave? What principle but the spiritual and mighty principle of faith could enter into the revealed mind of God, sympathize with the design of the Savior, and interpret the sublime mystery of this stupendous event? It was proper, therefore, no it was worthy of God, and in harmony with the character and the design of the resurrection of our Lord, that a veil should conceal its actual accomplishment from the eye of His Church; and that the great evidence they should have of the truth of the fact should be the power of His resurrection felt and experienced in their souls. Oh yes! the only power of the Savior’s resurrection which we desire to know is that which comes to us through the energy of an all-seeing, all-conquering, all-believing faith. Oh, give me this, rather than to have witnessed with these eyes the celestial attendants clustering around the tomb-the rolling away of the stone that was upon the sepulcher-the breaking of the seal-and the emerging form of the Son of God, bearing in His hands the emblems and the tokens of His victory. The spiritual so infinitely transcends the carnal-the eye of faith is so much more glorious than the eye of sense, that our Lord Himself has sanctified and sealed it with His own precious blessing-“Jesus says unto him, Thomas, because you have seen me you have believed: blessed are those who have not seen, and yet have believed.” Blessed Jesus! in faith would I then follow You each step of Your journey through this valley of tears; in faith would I visit the manger, the cross, and the tomb; for You have pronounced him blessed above all, who, though he sees not, yet believes in You. “Lord, I believe: help You mine unbelief.”