Tag Archives: Bible

A challenge… Will You Share This?

Worth pondering!

The following was written by Ben Stein and recited by him on CBS Sunday Morning Commentary.

My confession:

I don’t like getting pushed around for being a Jew, and I don’t think Christians like getting pushed around for being Christians. I think people who believe in God are sick and tired of getting pushed around, period. I have no idea where the concept came from, that America is an explicitly atheist country. I can’t find it in the Constitution and I don’t like it being shoved down my throat…

Or maybe I can put it another way: where did the idea come from that we should worship celebrities and we aren’t allowed to worship God as we understand Him? I guess that’s a sign that I’m getting old, too. But there are a lot of us who are wondering where these celebrities came from and where the America we knew went to.

In light of the many jokes we send to one another for a laugh, this is a little different: This is not intended to be a joke; it’s not funny, it’s intended to get you thinking. In light of recent events… terrorists attack, school shootings, etc.. I think it started when Madeleine Murray O’Hare (she was murdered, her body found a few years ago) complained she didn’t want prayer in our schools, and we said OK. Then someone said you better not read the Bible in school… The Bible says thou shalt not kill; thou shalt not steal, and love your neighbor as yourself. And we said OK.

Then Dr. Benjamin Spock said we shouldn’t spank our children when they misbehave, because their little personalities would be warped and we might damage their self-esteem (Dr. Spock’s son committed suicide). We said an expert should know what he’s talking about.. And we said okay..

Now we’re asking ourselves why our children have no conscience, why they don’t know right from wrong, and why it doesn’t bother them to kill strangers, their classmates, and themselves.

Probably, if we think about it long and hard enough, we can figure it out. I think it has a great deal to do with ‘WE REAP WHAT WE SOW.’

Funny how simple it is for people to trash God and then wonder why the world’s going to hell. Funny how we believe what the newspapers say, but question what the Bible says. Funny how you can send ‘jokes’ through e-mail and they spread like wildfire, but when you start sending messages regarding the Lord, people think twice about sharing. Funny how lewd, crude, vulgar and obscene articles pass freely through cyberspace, but public discussion of God is suppressed in the school and workplace.

Are you laughing yet?

Funny how when you forward this message, you will not send it to many on your address list because you’re not sure what they believe, or what they will think of you for sending it.

Funny how we can be more worried about what other people think of us than what God thinks of us.

Pass it on if you think it has merit.

If not, then just discard it… no one will know you did. But, if you discard this thought process, don’t sit back and complain about what bad shape the world is in.

My Best Regards, Honestly and respectfully,

Ben Stein

From “Morning Thoughts” by Winslow

“As many as were ordained to eternal life believed.” Acts 13:48

THERE can be nothing in the Bible adverse to the salvation of a sinner. The doctrine of predestination is a revealed doctrine of the Bible; therefore predestination cannot be opposed to the salvation of the sinner. So far from this being true, we hesitate not most strongly and emphatically to affirm, that we know of no doctrine of God’s word more replete with encouragement to the awakened, sin-burdened, Christ-seeking soul than this. What stronger evidence can we have of our election of God than the Spirit’s work in the heart? Are you really in earnest for the salvation of your soul? Do you feel the plague of sin? Are you sensible of the condemnation of the law? Do you come under the denomination of the “weary and heavy laden”? If so, then the fact that you are a subject of the Divine drawings-that you have a felt conviction of your sinfulness-and that you are looking wistfully for a place of refuge, affords the strongest ground for believing that you are one of those whom God has predestinated to eternal life. The very work thus begun is the Spirit’s first outline of the Divine image upon your soul-that very image to which the saints are predestinated to be conformed.

But while we thus vindicate this doctrine from being inimical to the salvation of the anxious soul, we must with all distinctness and earnestness declare, that in this stage of your Christian course you have primarily and mainly to do with another and a different doctrine. We refer to the doctrine of the Atonement. Could you look into the book of the Divine decrees, and read your name inscribed upon its pages, it would not impart the joy and peace which one believing view of Christ crucified will convey. It is not essential to your salvation that you believe in election; but it is essential to your salvation that you believe in the Lord Jesus Christ. In your case, as an individual debating the momentous question how a sinner may be justified before God, your first business is with Christ, and Christ exclusively. You are to feel that you are a lost sinner, not that you are an elect saint. The doctrine which meets the present phase of your spiritual condition is, not the doctrine of predestination, but the doctrine of an atoning Savior. The truth to which you are to give the first consideration and the most simple and unquestioning credence is, that “Christ died for the ungodly”-that He came into the world to save sinners-that He came to call, not the righteous, but sinners to repentance-that in all respects, in the great business of our salvation, He stands to us in the relation of a Savior, while we stand before Him in the character of a sinner. Oh, let one object fix your eye, and one theme fill your mind-Christ and His salvation. Absorbed in the contemplation and study of these two points, you may safely defer all further inquiry to another and a more advanced stage of your Christian course. Remember that the fact of your predestination, the certainty of your election, can only be inferred from your conversion. We must hold you firmly to this truth. It is the subtle and fatal reasoning of Satan, a species of atheistical fatalism, to argue, “If I am elected I shall be saved, whether I am regenerated or not.” The path to eternal woe is paved with arguments like this. Men have cajoled their souls with such vain excuses until they have found themselves beyond the region of hope! But we must rise to the fountain, by pursuing the stream. Conversion, and not predestination, is the end of the chain we are to grasp. We must ascend from ourselves to God, and not descend from God to ourselves, in settling this great question. We must judge of God’s objective purpose of love concerning us, by His subjective work of grace within us. In conclusion, we earnestly entreat you to lay aside all fruitless speculations, and to give yourself to prayer. Let reason bow to faith, and faith shut you up to Christ, and Christ be all in all to you. Beware that you come not short of true conversion-a changed heart, and a renewed mind, so that you become a “new creature in Christ Jesus.” And if as a poor lost sinner you repair to the Savior, all vile and guilty, unworthy and weak as you are, He will receive you and shelter you within the bosom that bled on the cross to provide an atonement and an asylum for the very chief of sinners.

 

From “The Word For You Today” by Bruce Christian

WHEN YOU CAN’T UNDERSTAND, TRUST GOD

The Bible says, “Trust in the Lord with all your heart, and lean not on your own understanding, in all your ways acknowledge Him, and he shall direct your paths” (Pro 3:5-6 NKJV).  But what if your path leads through pain, pressure, and problems?  John the Baptist’s did.  He didn’t deserve imprisonment.  After all, he was the forerunner of Christ and the voice of God in the community.  Plus, he was Jesus’ cousin.  So he sent Jesus a message asking, “Are you really the Messiah, or should we keep looking?”  Paraphrased: “Lord, if I’m in your will, how come I’m in this situation?”  It’s a question motivated by unfulfilled expectations.  We think, “Lord, I’ve obeyed you, how come things aren’t working out for me?”  And it feels worse when you’ve faithfully served Him.  Writing about her daughter’s death, Meg Woodson says, “I’ll never forget those shrill, piercing screams, that the God who could have helped, looked down on this young woman who was devoted to Him…and decided to sit on His hands and let her death top the horror charts.”  Talk about unmet expectations!  Jesus could have saved John, but He didn’t.  Instead He sent back word: “Don’t worry, everything’s on target, the kingdom is being built.  You did your job well” (See Mt 11:4-5).  It probably wasn’t the answer John hoped for.  He was looking for solutions to temporal problems while Jesus was busy establishing an eternal kingdom.  So next time God doesn’t seem to meet your expectations, it’s not that He doesn’t care; it’s that He sees the big picture and He’s handling issues you can’t even begin to comprehend.  So trust Him!

From “Rylisms” by James Ryle

Uncovering Lost Secrets of True Success

“For then you will make your way prosperous, and then you will have good success.” (Joshua 1:8).

Nordstrom’s, one of the most successful retail companies in the world, hosted the top executives from J.C. Penny’s at a business luncheon held in the Nordstrom corporate offices. Penny’s, a company once at the forefront of commercial success, but whose profit margin had now been in steady decline for years, was in desperate need of some sound business advice.

During the lunch one of the execs from J.C. Penny asked his Nordstrom counterpart, “What is the secret of your company’s success?” It was an awkward moment, to say the least; for it is not always prudent to share company secrets with your potential competitors.

Nevertheless, after a slight pause and without saying a word, the Nordstrom executive got up from the table and walked out of the room. Moments later he returned with a large, old book and placed it on the table in front of his counterpart.

“This is the secret of our success,” he said. The Penney’s executive was dumbfounded when he saw that the book before him was a 100-year-old copy of the Franchise Manual for J.C. Penny’s!

Nordstrom was simply doing well what Penny’s had once done – but somewhere along the way had stopped doing. Nordstrom had found and followed the values and guidelines that Penny’s had lost.

When Joshua was divinely chosen to succeed Moses in leading the children of Israel into their Promised Land, God charged him with a single responsibility — “Study this Book of the Law continually. Meditate on it day and night so you may be sure to obey all that is written in it.” The charge was then followed by a powerful promise, which holds true even to this very day — “For then you shall make your way prosperous, and then you shall deal wisely and have good success.”

That’s the bottom line every man and woman seeks.

There is an ancient, time-tested and time-proven manual for success in life. It is the Bible, and we can advance our lives in ways that are pleasing to God and prosperous to ourselves by following the teaching of this Book — just as others have done who have gone before us.

Why not give it a shot and see what happens?

From “Evening Thoughts” by Winslow

“Let the word of Christ dwell in you richly in all wisdom.” Col_3:16

The diligent and prayerful reading of God’s holy word is a great means of increasing and promoting spirituality of mind. This, we fear, is not an element in the Christianity of many. It defines a duty sadly and, to a great extent, totally neglected. The tendency of the age is to substitute the writings of man for the Book of God. Let them come but with the robe of religion gracefully thrown around them, and whether they assume the form of history, or story, or song, they are devoured by the professing multitude, who would deem their true spirituality unquestionable! But the Divine life of the soul is not to be fed and nourished by the profound discoveries of science, or the recondite axioms of philosophy, or the brilliant flowers of genius, or the dreams of a poetical imagination. It ascends to a higher and a diviner source; it aspires towards the nourishments of its native climate. The bread that comes down from heaven, and the water that flows, pure as crystal, from beneath the throne of God and the Lamb, can alone feed, and nourish, and refresh this hidden principle. Jesus is its sustenance; and the gospel, as it unfolds Him in His glory and grace, is the spiritual granary from where its daily food is drawn. To this it repairs, oftentimes pressed with hunger, or panting with thirst, weary and exhausted, drooping and faint, and it finds its doctrines and its precepts, its promises and its admonitions, its exhortations and revelations, a “a feast of fat things, a feast of wines on the lees; of fat things full of marrow, of wines on the lees well refined.” And thus refreshed and satisfied, the grateful soul adoringly exclaims, “Your words were found, and I did eat them; and Your word was unto me the joy and rejoicing of my heart.” Truly did Jesus testify, “Verily, verily, I say unto you, Except you eat the flesh of the Son of man, and drink His blood, you have no life in you;” evidently and solemnly implying, that if there exists no appetite for spiritual food, there is lacking the great evidence of the life of God in the soul. A mere semblance of life, an informed judgment, a “fair show” of religion “in the flesh,” can content itself with anything short of the spiritual aliment contained in God’s word. But the Divine life of a quickened soul, while it disdains no auxiliary to its spiritual advance, can yet feed on nothing but Divine food. The “flesh and the blood of Immanuel can alone meet and satiate its hungering and thirsting. It is from heaven, and its supply must be heavenly; it is from God, and its nourishment must be Divine. Jesus, and Jesus alone, received into the heart, rested in, and lived upon by faith, is the food of a believing man. Nothing but Christ-“Christ all” in Himself, and Christ “in all,” means “in all” ordinances, “in all” channels, “in all” seasons, sustains a soul whose “life is hid with Christ in God.” Dear reader, do you see the importance and feel the solemnity of this truth? Oh, it is a great and solemn one! Except by faith you “eat the flesh and drink the blood of the Son of man, you have no life in you!” Nothing short of Christ-Christ’s righteousness, Christ’s atonement, Christ’s flesh and blood, Christ in us, Christ without us, Christ risen, Christ alive at the right hand of God, yes, “Christ all and in all”-can meet the deep, immortal necessities of your soul. You need all that Christ is in the matter of pardon, and justification, and sanctification, and wisdom, and redemption. If anything less than Jesus had sufficed, if an expedient less magnificent, or if an expenditure less costly, had answered for God and man, then less would save you. But since the incarnate God alone is the Savior of a poor, lost sinner, see that you detract not from, or add to, this salvation by any works of human merit.

Be exhorted, then, to an intimate acquaintance with God’s holy word, as supplying a powerful help to the progress of the soul in deep spirituality. And if your time for reading is limited, limit it to one book, and let that one book be-the BIBLE. Let it be the companion of your hours of solitude; the solace in your seasons of sorrow; the store-house in all your necessities; the man of your counsel in all your doubts and perplexities. Then will your blessed experience resemble that of the psalmist: “Your word have I hid in mine heart, that I might not sin against You. This is my comfort in my affliction: for Your word has quickened me. Your word is a lamp unto my feet, and a light unto my path. I rejoice at Your word, as one that finds great spoil.”

 

Voice of the Past – R. A. Torrey

THE SECRET OF BLESSEDNESS IN HEART,
BEAUTY IN CHARACTER,
FRUITFULNESS IN SERVICE,
AND PROSPERITY IN EVERYTHING

By R. A. Torrey

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Psa_1:1-3.

IN these verses, God speaking through the Psalmist sets before us the secret of blessedness in heart, beauty in character, fruitfulness in service, and prosperity in everything. Are not these the four things that we all desire for ourselves? These verses tell us in the plainest sort of way how we may obtain them. They tell us that if we will not do three things and will do two things, we shall have blessedness in our hearts, beauty in our characters, fruitfulness in our service, and prosperity in whatsoever we do.

I. THE THREE THINGS WE MUST NOT DO.

The three things that we must not do are, First, Walk in the counsel of the ungodly; second, Stand in the way of sinners; third, Sit in the seat of the scornful, i.e., we must come out from the world and be separate in our walk, in our standing and in our sitting. As to our walk, we must not walk in the counsel of the ungodly; we must get our directions as to our walk from God and not from the world. We must not ask what the world does or advises, we must ask what God tells us to do. As to our standing, it must not be in the way of sinners; as to our sitting, or continuous fellowship, it must not be in the seat of the scornful. We will not dwell on these three things that we must not do for the words are so plain as to need no comment; what they need is not so much to be expounded as to be obeyed, and furthermore, if we do the two things which we must do we will be sure not to do the three things which we must not do.

II. THE TWO THINGS WHICH WE MUST DO.

The first of the two things which we must do is “Delight in the law of the Lord.” The Law of the Lord is God’s will as revealed in His Word and these words tell us that it is not enough merely to read God’s Word; indeed, that it is not enough even to earnestly study God’s Word, we must delight in God’s Word. We must have greater joy in the Word of God than in any other book, or in all other books put together. Now doubtless many of us will have to admit that we do not delight in the law of the Lord. Probably we read it, quite likely we study it diligently, but we read it and study it simply because we think it is our duty. As to delighting in it, we do not. If many of you were to reveal the exact facts about yourself, you would have to say, “I would rather read the newspaper than the Word of God. I would rather read the latest novel than the Word of God.” When I was thirteen years of age, I was told that if I read three chapters in the Bible every week-day and five every Sunday, I would read the Bible in a year, and I started out to do it, and I have read the Bible every day of my life from that time to this, but for years I did not delight in it. I read it simply because I thought I ought to, or because I was uneasy if I did not, but as for delighting in it, it was the dullest, stupidest book in the world to me. I would rather have read last year’s almanac than the Bible. And what was true of me then, and remained true for years, is true of many a professed Christian to-day. They may study the Bible every day but simply do it from a sense of duty or because their conscience is uneasy if they do not.

What shall one do if he does not delight in the law of the Lord? The answer is very simple.

(1) First of all, he must be born again. The one who is truly born again will love the Word of God. The Lord Jesus says in Joh_8:47, “He that is of God heareth God’s words: Ye therefore hear them not, because ye are not of God.” The little Greek word which is translated “of” in this passage is a very significant word. It really means and should be translated “out of,” i.e., in this connection “born of”; and what Jesus said was that the one that was born of God would have an ear for God’s word, and that the reason that the Jews did not really have an ear for God’s Word was because they were not born of God. One of the clearest proofs that a man is born of God is that he loves, delights in God’s Word. I have seen men and women pass in a moment from an utter distaste for God’s Word to an abounding delight in God’s Word by simply being born again.

“But,” some one will say, “how may I be born again?” God Himself answers the question in a very simple way in Joh_1:12. “But as many as RECEIVED HIM, to them gave He power to become the sons of God, even to them that believe on His name.” According to these words the way to be born again is by simply receiving Him, receiving the Lord Jesus. The moment any man, woman, or child really receives Jesus to be to themselves all that He offers Himself to be to anyone, to be their Saviour from the guilt of sin by His death upon the cross, to be their Saviour from the power of sin, by His resurrection power (Heb. 7:25) and to be their Lord and Master, to whom they surrender the entire control of their lives (Act_2:36), that moment that man, woman or child is born again and with the new life thus obtained they will get a new love, a love for God and a delight in His Word.

(2) In the second place, in order to delight in the law of the Lord we must feed upon it. Jeremiah says in Jer_15:16, “Thy words were found, and I did eat them ; and thy word was unto me the joy and rejoicing of mine heart.” The reason why many do not delight in the Word of God is because they do not eat it. They read it ; they skim over it, they smell of it, but they do not eat it, and yet they wonder why they do not delight in God’s Word. What would you think if some day some friend came to visit you who had never eaten strawberries, and you should get for him a dish of our wonderful California strawberries. You tell him how delicious they are and set them before him you are called away but in an hour or two you come back and you say to your friend, “How did you like those strawberries?” He replies, “I did not care for them. I have seen many things that I have enjoyed more.” In surprise you say, “What, did not care for them?” “No, they seemed very ordinary to me.” For a moment you are puzzled, and then you say to him, “Did you eat the berries?” “No,” he answers, “I did not eat them. I smelled of them and I have smelled many things that smell better.” Well, that is the way that many, even of professing Christians treat the Word of God. They just smell of it, they skim over a few verses, or many verses, or many chapters, but they do not stop to eat a single verse. They do not chew the words, swallow them and assimilate them. Oh, how different the Word of God becomes when we really eat it. Take for example, the most familiar passage in the Bible, the verse that most of us learned first of all, Psa_23:1, “The LORD is my shepherd; I shall not want.” It sounds beautiful even when we merely read it, but how sweet it becomes when we stop and ponder it, weigh the meaning of the words, chew each word in it. When we ask ourselves first of all, “Who is my shepherd?” And then stop for a while to meditate upon the fact that it is JEHOVAH who is our Shepherd. Then ask ourselves, “What is Jehovah?” “My Shepherd.” And then stop and think what is involved in being a shepherd and what it means to have Jehovah as our SHEPHERD. Then ask ourselves “Whose shepherd is Jehovah? My Shepherd.” Not merely the Shepherd of men in general but my own Shepherd. A stranger entered a Presbyterian Church one day and was shown to a pew. The congregation rose to read the 23rd Psalm. A young lady sitting next to him, handed him one corner of her Bible as they read. As they read the first verse, he took a pencil out of his pocket and drew a line under the word “My.” When the service was over, the young lady said to him, “Do you mind telling me why you drew the line under the word My?” “Well,” he replied, “The Lord is my Shepherd. I was wondering if He were yours.” Next dwell on the word, “I,” then on the word “shall” with all the certainty that there is in the word then on the word “not” then on the word “want” and ask yourself all that is implied in the statement, “I shall not want.” Ah, the old familiar verse becomes so much sweeter as we eat it, chew and chew it and swallow it and digest it and assimilate it. If we thus eat different portions of the Bible day by day we would soon find a joy in it that we find in no other book. The only word that would express our relation to the book would be “DELIGHT.” The second of the two things that we must do is “meditate in the law of the Lord day and night.” These words tell us how to study the Word and when to study it.

(1) First, How to study it. “MEDITATE” therein. We live in a day in which meditation is largely a lost art. It is largely a lost art in all our study. We send our children to school, they are not allowed to think; they are simply crammed and crammed we cram them with physiology, biology, psychology and all the rest of the ologies ; until they themselves become mere ape-ologies for real thinkers. We try to see how many branches we can cover in a few years and how much of each branch we can cram in. A child in the Grammar School grade has twelve studies; a child of thirteen will be set to writing a criticism on Tennyson’s “In Memoriam.” This is a good way to develop conceited fools, but it is no way to develop thinkers. Set a child of thirteen to criticizing Tennyson’s “In Memoriam” and by the time she is eighteen she will be criticizing the Word of God itself. But cram, cram, cram, is the word of the hour in modern education. If our children studied fewer subjects and really studied and mastered those they did study, they would know more and be of more use in the world. But it is in Bible study especially that meditation is a lost art. We try to see how many chapters we can study in a single day. We get up a chart that covers the whole plan of the ages and all of God’s dealing with men, angels and devils, from the eternity back of us to the eternity before us and expect to master it in thirty minutes or an hour. This is an excellent plan for making ourselves think that we are very wise; it is a miserable plan for getting the real nourishment out of the Word and the real honey out of the rock. We should not so much say, “I will read so many chapters in a day,” as “I will spend so much time each day in really studying and feeding upon the Book.” Sometimes we will give to a single verse, or a single word, that will arrest our attention, all the time we put into Bible study that day. There is no greater enemy to successful study than hurry, and this is especially true of Bible study. One night I was teaching a Bible class in Minneapolis. A travelling man from New York, a very active member of St. George’s Episcopal Church, dropped into my class. He had to take the train for the Far West soon after the class and I walked down to the station with him. As we walked he said to me, “Tell me in a word how to study my Bible.” That is a pretty large contract to put into a single word, How to study the Bible, and I replied, “If I must put it into one word, that one word would be Thoughtfully. Think on what you study; look right at it, weigh it, weigh every word, turn it over and over and over meditate upon it.”

But the words of the Psalmist tell us not merely how to study the Word but when to study it, “DAY AND NIGHT.” Many people are asking, “Must I study the Bible fifteen minutes every day, or a half hour a day or two hours a day?” “Day and night,” replies the Psalmist. This, of course, does not mean that we should be sitting with an open Bible before us every moment of the day and night. But it does mean that having had some regular time for Bible study, that after that time for Bible study is over we should carry away in our mind and heart what we have studied and meditate upon it as we go about our business, our household duties, or whatsoever we have to do. Oh, how much lighter and pleasanter the drudgery of life becomes if we go about it with the Word of God in mind and heart, meditating thereon in the midst of our wearing toil. I know of nothing else that will keep one in such perfect peace and abounding joy in these days of war and gloom and agony as meditating on the Word of God day and night.

III. THE RESULT.

And now what will be the result of our separating from the world in our walk, in our standing, in our sitting and of our delighting in the law of the Lord and meditating thereon day and night?

1. First of all, we will have blessedness in heart. “Blessed is the man,” says our text that “walketh not/etc. The Hebrew word translated “blessed” is a very peculiar word in the Hebrew. It is not a participle at all, but a noun and a noun in the plural. Literally translated it would be “blessednesses of the man,” i. e., how manifold and varied is the blessedness and happiness of the man that does not do these three things and does do these two things. This world knows no joy so varied, so full, so manifold, so wonderful as the joy that comes to the one who is separated from the world and who meditates on the Word. I know all about the joy that comes from reading good literature; I have been a passionate devourer of books from early childhood. When I was a boy. I would get a book and hide away in some corner and devour it until my mother would come and say, “Oh, Archie, why don’t you take your gun and go out hunting?”

But all the joy that I have found in the study of the best literature, in the study of science, in the study of philosophy, can never for a moment compare to the joy that I have found in meditating on the Word of God. So sweet has that joy become that oftentimes I am tempted to say that I will read no book but the Bible. I remember one night the first winter I was in Chicago. I had been very busy that day, answering my correspondence, and teaching in the Bible Institute in the morning, studying in the afternoon, and preaching that night. I got to my house late, after 11 o’clock, pretty thoroughly tired. I sat down for a little while to find rest in Bible study before I went to bed. I was reading the Bible through in course and had reached the last book in the Bible. In those days I did not care as much for that book as for other books sometimes I had even been tempted to wish that the book was not in the Bible, but as that was where I was in my reading the Bible in course, I began reading the 11th chapter of the book. When I reached the 15th verse, The kingdoms of this world shall become the kingdoms of our Lord and of His Christ, and he shall reign for ever and ever, such joy swept into my soul as I took in the meaning of the words that I do you know what I did? Of course you do. I shouted aloud. I was not brought up to shout in meeting. I was brought up in the Presbyterian and Episcopal churches. I never heard anyone say “Amen” except where it came in the regular place in the service until after I was in the ministry, and the first time a man said “Amen” when I was preaching it so upset me that I nearly lost the thread of my discourse. I cannot shout to this day in public, but, oh, when alone with God and His Book sometimes such a joy sweeps into the soul that nothing but a shout will give relief.

2. Second, we shall have beauty of character, “He shall be like a tree planted by the rivers of water.” What is more beautiful than a well-watered tree in full leaf, the maples and the oaks and the beeches in the East, our palms and pepper trees and umbrella trees here in the West? Well, the one who refrains from doing the three things mentioned above and does the two things mentioned will be just like that tree in full leaf. His character will be full of beauty. If we had time, I could show you from the Word of God how every grace of character is the result of Bible study. The Psalmist says in Psa_119:9, “Where withal shall a young man cleanse his way? by taking heed thereto according to thy word.” In the 11th verse he says, “Thy word have I hid in my heart, that I might not sin against thee.” Nothing else has the power to keep a man from sinning and nothing else has the power to adorn a man with all possible graces of character that the study of the Word of God has.

3. Third, we shall have fruitfulness in service. “Bringeth forth his fruit in his season.” Do we not all long to be fruitful Christians? So many of us are fruitless. The great secret of being fruitful is intelligent study of the Word of God. The Apostle Paul in writing to Timothy in 2Ti_3:16 says, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. That the man of God may be perfect, thoroughly furnished unto all good works.” The Revised Version says, “complete, furnished completely unto every good work.” How? Through what the Apostle has just said, through the study of the inspired Word of God. A man may study everything else in the world, psychology, philosophy, pedagogy, and even theology, but if he does not study the Word of God he is not fitted for real work for God. He will have no measure of success in winning souls. But a man may be quite ignorant of other branches of knowledge but if he really studies and understands his Bible, he will have all the knowledge one needs to be a fruitful Christian and an efficient winner of souls.

4. Fourth. There will be one other result of not doing the three things and doing the two things, and that is prosperity in everything: “whatsoever he doeth shall prosper.” Are we not all seeking for prosperity ? There is no other way to get it than the way laid down in our text, but this road to prosperity is safe and sure. No one ever walked it without becoming prosperous in whatsoever he did. This, of course, does not mean necessarily that he will have what the world calls prosperity. He may not become a rich man, but he will have real prosperity in everything he undertakes. Some years ago I preached in Chicago a sermon on “The Power of the Word of God,” or “The Advantages of Bible Study.” I had in my congregation that morning a young man who was leading a rather defeated life. He was a Christian, but not a very effective Christian. He was a married man with a small family of children and was getting $12.50 a week. His work required him to get up at two or three o clock in the morning to go on the market to buy for the house for which he worked. As he listened to the sermon that morning he made up his mind that instead of getting up at two o clock or three o clock in the morning, he would get up at one or two o clock in the morning in order that he might have a solid hour for Bible study before going to his work. He came on in his Christian experience by leaps and bounds and he came on in his business relations too. “Within a year he went into business for himself. The first year he made $5,000 in his business, the next year I have been told that he made $10,000, and some one has told me that the next year he made $15,000, and he has gone on advancing from that day until this; but that is not the best of it, he came on in his Christian character and in his efficiency in Christian service. He is to-day one of the most used laymen in Chicago, identified with and a leader in every aggressive movement that is taken up by the Christians of the city, a tower of strength in his own church, a generous giver to the work of Christ at home and abroad, with three sons and one daughter following in his steps. “Whatsoever he doeth prospers.”

Now I am not saying that if anyone will begin to study the Bible an hour a day he will spring from $12.50 a week to $5,000 a year, but I am saying, and what is better, God’s Word says it, he will have real prosperity in everything he undertakes. Do you want blessedness in your heart, beauty in your character, fruitfulness in your service, and prosperity in everything you do, then stop walking in the counsel of the ungodly, stop standing in the way of sinners, stop sitting in the seat of the scornful and begin to delight in the law of the Lord and meditate therein day and night.

 

 

From “The Word For You Today” by Bruce Christian

PRAYER (4)

Bill Gates was hooked up to the computer network we call the internet.  Using it, subscribers can send electronic mail (e-mail) to other users of the internet.  Originally, Gates had an e-mail address just like everyone else.  But he got into trouble when The New Yorker magazine published it-now anyone could send the computer genius an e-mail.  In no time he was swamped with five thousand messages-he simply couldn’t handle it.  So he armed his computer with software that filtered his e-mail, allowing important messages through and sending all the others to electronic oblivion.  We are limited; we can handle only so much, and do only so much.  God, on the other hand, never tires of s-mail (spirit mail).  His ear is always open to our prayers.  And He has an unlimited capacity to help.  You’ll never Him say, “Due to an unusually high call volume I am unable to take your message at this time.  Please call back or leave a message.”  No, the Bible says, “He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.”  “The desire of the righteous will be granted” (Pr 10:24 NKJV).  “The prayer of the upright is His delight” (Pr 15:8 NKJV).  “Call to me, and I will answer you, and show you great and mighty things, which you do not know” (Jer 33:3 NKJV).  “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you” (Jn 15:7 NKJV).