“That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.”1Pe_1:7
Trials and temptations are the means which God employs to manifest to the soul the reality and strength of the faith which he bestows upon it; for there is in every trial and temptation opposition made to the faith that is in the heart; and every trial and temptation, so to speak, threaten the life of faith. And they threaten it in this way — Under the trial God for the most part hides himself. He puts forth, indeed, a secret power whereby the soul is held up, or otherwise it would sink into utter despair, and be overcome and swallowed up by the power of unbelief. Hence comes the conflict between the trial that fights against the faith and the faith which fights against or rather under the trial.
Now, when in this trial, in this sharp conflict, in this hot furnace, faith does not give way, is not burned up, is not destroyed, but keeps its firm hold upon the promise and the faithfulness of him who has given it, this trial of faith becomes very precious. It is precious to the soul when God again smiles upon it, and becomes thus manifest as genuine. It is precious in the sight of God’s people, who see it and derive strength and comfort from what they witness in the experience of a saint thus tried and blessed; and it is precious also in the sight of God himself, who crowns it with his own manifest approbation, and puts upon it the attesting seal of his own approving smile. But above all things, it will be found precious at the appearing of Jesus Christ, and that not only in his various appearings in grace, but in his final appearance in glory, for of that the Apostle mainly speaks when he says that”it may be found unto praise and honor and glory at the appearing of Jesus Christ.”
Among all the saints whose lives are recorded in Holy Writ, David possesses an experience of the most striking, varied, and instructive character. In his history we meet with trials and temptations not to be discovered, as a whole, in other saints of ancient times, and hence he is all the more suggestive a type of our Lord. David knew the trials of all ranks and conditions of men. Kings have their troubles, and David wore a crown: the peasant has his cares, and David handled a shepherd’s crook: the wanderer has many hardships, and David abode in the caves of Engedi: the captain has his difficulties, and David found the sons of Zeruiah too hard for him. The psalmist was also tried in his friends, his counsellor Ahithophel forsook him, “He that eateth bread with me, hath lifted up his heel against me.” His worst foes were they of his own household: his children were his greatest affliction. The temptations of poverty and wealth, of honour and reproach, of health and weakness, all tried their power upon him. He had temptations from without to disturb his peace, and from within to mar his joy. David no sooner escaped from one trial than he fell into another; no sooner emerged from one season of despondency and alarm, than he was again brought into the lowest depths, and all God’s waves and billows rolled over him. It is probably from this cause that David’s psalms are so universally the delight of experienced Christians. Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. He was an able master of the human heart, because he had been tutored in the best of all schools-the school of heart-felt, personal experience. As we are instructed in the same school, as we grow matured in grace and in years, we increasingly appreciate David’s psalms, and find them to be “green pastures.” My soul, let David’s experience cheer and counsel thee this day.